Category: Mountain Culture

Life in the mountains.

The original Black Tusk Snowmobile ClubThe original Black Tusk Snowmobile Club

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Feature Image: Snowmobilers take a break in front of Black Tusk. Judging by the sleds, this is probably from the early 1970s: however, unfortunately we do not have any details about this archival photograph.

This year 60 is a big number. 

Whistler Mountain is celebrating its ‘diamond jubilee’. 

Another sixtieth anniversary of note is the formation of the first local snowmobile club, on the opposite shores of Alta Lake.

The inaugural meet-up and race of the lower mainland-based BC Snow Vehicle Association was also held on Alta Lake, at the end of January, sixty years ago. 23 people competed in the event and the winner of the 20 gate, large machine slalom course was won by local Dick Fairhurst: completing the run in a whopping 39.9 seconds.

Dick Fairhurst was one of the ‘westside gang’ – a band of early residents – who called themselves the Black Tusk Snowmobile Club. The club (whose numbers are hard to confirm) would venture out and among the surrounding peaks, including Rainbow, Sproatt and up into the Callaghan. 

From R-L, Dick Fairhurst, Gray Mitchell, Stephan Ples, and Don Gow take a break on Callaghan Lake, March 1970. The entire upper Callaghan Valley, including Callaghan Lake, is now a non-motorized zone to avoid conflicts with backcountry and nordic skiers.

Dick – a logger and trapper of Cypress Lodge fame (now the site of the Point Artist-Run-Centre) and creator of the valley’s first ski ‘tow rope’ in 1960 – was one of the three founding members of the snowmobile club, along with Don Gow and Glen Creelman. Together, the three became the area’s first distributors of Bombardier Ski-Doos.

Don Gow moved here in 1955. He stayed and was the station agent at Alta Lake for four years, up until the train’s scheduled stop (in operation since 1914) was demoted to simply a ‘flagstop’ in 1959. However, the area’s appeal and pull was strong, and Don returned to Alta Lake in 1965 (along with his wife, who became the postmaster and their two children). They lived here until 1975.

Glen Creelman was a microwave technician. In 1957, BC Telephone Co. installed a double copper line around Alta Lake. Glen was responsible for establishing an open circuit/party line – linking lodges and homes with this new thread of communication. One was able to lift the receiver of the old crank telephones and listen in on your neighbour’s conversations. 

And surely, at that time, part of the talk of the town was the growing popularity and access to motorized sleds…

From up the Callaghan Valley. Fairhurst Collection.

Bombardier pioneered the development of the snowmobile. In 1966 – the year the Black Tusk club was formed; the year Dick won the inaugural BC Snow Vehicle Association race; and the year Don, Glen and Dick began selling the machines to the Alta Lake Community – the Canadian company released a line of three machines with “new, super slick styling.” The models included the ‘New Alpine,’ the ‘Olympique’ and the ‘Super Olympique.’ The latter was what Dick won the race on. The 250 lb machine had a roller chain in oil bath drive, the patented Bombardier track and was 2.36 metres in length. It was also bright yellow. 

Dick Fairhurst with sled-groms in front of Cypress Lodge (now The Point Artist Run-Centre) — on a neighbour’s sled, Ron Dent’s “Dentmobile” in 1965.
Fairhurst Collection.

Snowmobiling – or sledding, as it is more colloquially referred – remains as popular as ever as a thrill-seeking, backcountry sport. Handling has been honed and the horsepower hiked… but the same spirit seeking freedom, fast movement and further access prevails.  

Not all who sled are members of a club, but other regional groups now exist. The Powder Mountain Snowmobile Club has been operating since 1990. The Pemberton Valley Snowmobile Club was officially incorporated in 2000, but sledding stories in the area far precede that date, too

As for the Black Tusk Snowmobile Club, it ‘still’ exists, however its base now operates out of the Brohm Ridge former ‘Rat-Pack’ chalets. This particular incarnation of the club dates their inception to 1971. Records of how the Alta Lake-based group either entirely dissolved or transitioned to the current location are perhaps best described as being frozen in two-stroke time…

The ‘Skin’ny on Whistler’s Ski Touring HistoryThe ‘Skin’ny on Whistler’s Ski Touring History

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Top Image: Pip Brock and Don Munday walking down Whistler’s tracks, packing skis.
Photo taken by Phyllis Munday and from the BC Archives.

Ski touring and split-boarding continue to grow in popularity as people strive to extend their range into the backcountry of the local Coast Mountains. However, it is nothing new.

In 1933, the first documented ski ascent and descent from the top of London Mountain – now known as Whistler Mountain – was made by Pip Brock. With “terrible” skis purchased from a Vancouver department store, the feat of the intrepid 19-year-old was at first disbelieved by locals. His claim was, however, confirmed by binoculars which showed his tracks: the first top-to-bottom run of Whistler, sited and sighted, 92 years ago.

Pip recalls “Most mountaineers thought that skiing was impure and indecent. But a few of us being frivolous, realized the fin and value of ski for winter touring.” Pip was later joined by celebrated, nationally-treasured mountain adventurers Don and Phyllis Munday, skiing up Wedge Creek as means to summit Wedge Mountain.

Initially, local ski touring converts were few and far between. Pioneering prospector Harry Horstman (whom the glacier on Blackcomb and hut are named after) indignantly heckled the young Pip Brock, chastising him with: “What the hell you got them planks fur? I can get around twice as fast on my snowshoes as you can on them slitherin’ boards!”

But it was “slitherin’ boards” that George Bury, along with three others, chose to use for their 1939 expedition: the first to assess the potential for ski development in the area. The four men began their explorations from Cheakamus Lake and over the period of 10 days, skinned and skied their way around. The tour ended by way of skiing down ‘The Barrier’ to the railroad tracks and flagging down the southbound train headed for Squamish. The development idea was sidetracked with the start of World War II. The group never revisited the idea post-war.

Members of the Bury expedition in 1939.
Bury collection.

In the 1960s, Stefan Ples became actively involved with Garibaldi Lifts Ltd. in their development of Whistler as a ski area. Stefan was incredibly familiar with the mountain, having been touring up and down it for years.

There is a story of when Stefan first met Franz Wilhelmsen (‘The Father of Whistler’), President of Garibaldi Lifts, fittingly on top of the mountain. Franz had arrived by helicopter, Stefan by skis. Franz is reputed to have said “What are you doing on my mountain?” to which Stefan replied “What are you doing on mine?” It is ironic that Stefan became so involved with the ski resort’s development given that it is said he truly could not conceive why people would choose to take a lift up the mountain, just to ski just a short distance down. Though eventually awarded a lifetime pass, Stefan’s preferred method of access was by skinning. It took Stefan approximately 3 hours to reach the peak.

Members of the Bury Expedition in 1939 at Black Tusk.
Bury collection.

The Spearhead Traverse is now the area’s most popular ski touring mission, linking Blackcomb and Whistler by way of an approximately 34 km horseshoe-shaped route across the peaks of the Fitzsimmons and Spearhead ranges. The traverse crosses 13 glaciers, and depending on routing 9-11 mountain passes. In 1964, the first successful tour of the circuit was completed by four UBC Varsity Outdoor Club members. It took the group nine days, starting from the base of Blackcomb.

Today, the Spearhead Traverse is regarded as beginning at the backcountry gates atop of Blackcomb and ending in Whistler Village. The Spearhead Huts Society built a state-of-the-art 38-bunk backcountry accommodation in 2019, with two more huts planned along the route. A strenuous endeavour, most take 2-4 days to complete the trek, however the fastest known times currently hover around the 2 hour mark for both men and women.

The Spearhead Traverse is undertaken by approximately 4000 people per year, skinning their way into the storied tracks of this place.Ski touring and split-boarding continue to grow in popularity as people strive to extend their range into the backcountry of the local Coast Mountains. However, it is nothing new.

***

(*Please note that the version of this article that was published in The Pique Newsmagazine on December 26, 2025 had the wrong photo credit with the Brock/Munday photo. Credit is correct here.)

Santa Slays the Mountain!Santa Slays the Mountain!

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Santa on the Slopes of Whistler, 1994. Insight Photography Collection

He sprang to his sleigh, to his team gave a whistle …

Their hundreds of eyes— oh! how they twinkled! 

Their dimples, how merry!

Their cheeks were like roses, their noses like cherries!

Their droll little mouths were drawn up like bows, 

as, together, they rode up the gondola in droves

Sporting beards on their chins as white as the snow …

Then away they all flew, down the slopes with skis and boards,

all donned up in red and white…

(some outfits loose and baggy, others mighty tight!)

The annual Dress Like Santa Day: another sleighing sight!

For more than twenty years, Whistler Blackcomb has been hosting this colourful, costumed and cheer-fuelled Christmas tradition. Just as its name suggests – every year on one mid-December day , this year on Friday, December 19 – snowboarders and skiers are encouraged to dress up like Mr. or Mrs. Claus and take to the slopes.

Merriment and holiday-spirit spread amongst ‘Ho, Ho, Ho’ing participants as they gather at the base of Whistler Mountain. From the young to the still-young-at-heart, the all-ages event has steadily grown in popularity since its inception (exactly what year that was is hard to pinpoint, as it remains a glorified extension of previously established on-mountain Santa-spotting happenings) … but, the early 2000s seems to be the general consensus.

Once at the top, the Santa slope stylers travel together from the Roundhouse-cum-North Pole to the base of Emerald Chair – where a group photo is taken. 

As per tradition, a free lift ticket has been awarded to the first 100 people who arrive in full attire. This number has grown from an original 50 free tickets, to 75, to its now 100: handed out to the pipe-toting, black-belt bulging, and boot-wearing crew. With great Whistler flair, custom costume-modifications have made this a Santa Spectacle, sanctioned under a ‘Creative Claus’ (with… “A wink of his eye and a twist of his head/Soon gave me to know I had nothing to dread!)”

Mountain Hostesses follow Santa down the Slopes. Greg Griffith Collection.

The Whistler Mountain Hostesses definitely skied with St. Nick. Beginning in the 1974/75 season, the program “specialized in fun” … and dressing up as elves and touring the slopes with Santa was a part of their ‘mandate’. “We had the greatest job in the world,” recalls founding Hostess Leanne Dufour.

The program morphed into the Ski Friends (also Santa’s helpers!) in the late 80s and then further into the present-day Mountain Host program. 

Off the slopes, Santa has announced his arrival in other less-than-conventional ways throughout Whistler’s history. In 1980, the “jolly old elf” cruised in by chopper, dropping down from the skies – heralded by helicopter – only to be mobbed by a group of candy-covetting children.

After a dramatic arrival by helicopter, Santa is mobbed at the Rainbow Ski Village Saturday as he tries to distribute candy canes.

Dating back even further… The children of the one-room Alta Lake schoolhouse (first opened in 1933) would also receive an annual visit from Father Christmas. It is fair to speculate that trapper and railway section-gang worker, Billy ‘Santa’ Bailiff, likely arrived by horse or on foot. Remembered as a ‘gentle man.’ Billy – famed for his ‘Stellar Jay Pie’ and ‘potato water bread’ – was the unanimous choice as the Santa stand-in with his plump figure and round rosy cheeks.  

Billy died in 1958 and the baton of community Kris Kringle seems to have been passed onto to Jack Biggin-Pound, who settled in McGuire (an old mill town from the 1930s, two kilometres north of Brandywine Falls), staking a claim there on Crown Land in 1961. Jack recalled, “Never again will Myrtle Philip [Founder of Rainbow Lodge, the first tourist attraction in the Whistler area, opened in 1915] undo my flies, to the great amusement of everyone, to stuff a pillow in to make me a more portly Santa Claus for the school children. They all tried hard but I don’t think ever found out who Santa was”…

The mystery of who Santa was, or is, either singularly in our schools – or in plural, plummeting down the hill –  remains part of this town’s mountain magic … 

Santa spotted on Blackcomb. Blackcomb Mountain Collection.



Interpreting WhistlerInterpreting Whistler

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When traveling to a new place, or even exploring your own town, interpretive panels are a great way to learn about local history, wildlife, and the natural environment. These little pop-ups of information can feel a bit like VH1’s Pop-Up Video from the 2000s, which offered quick, engaging insights that added depth and context to a song or music video, much like how interpretive panels help you better understand your surroundings or see a familiar place in a new light.

Over the Whistler Museum’s 38-year history, we’ve had the opportunity to help develop many of the interpretive panels throughout the Whistler Valley. Most recently, we’ve been involved in the creation of the panels that have appeared along the Valley Trail network and throughout the Village starting in 2018, in collaboration with the Resort Municipality of Whistler. These installations have become a wonderful way to share Whistler’s stories in the very places where they unfolded, such as the history panels in Rainbow Park.

Interpretive panel located along the cultural connecter.

Beyond traditional panels, newer forms of interpretation have used technology to share stories in different ways. A great example is the Squamish Lil’wat Cultural Centre’s Cultural Journey, a self-guided audio tour and series of kiosks along the Sea to Sky Highway. Developed in 2010, it weaves together oral histories, traditional place names, and cultural knowledge from the Líl̓wat Nation and the Sk̲wx̲wú7mesh Nation. By pairing the region’s views with first-hand stories, it turns the drive between Squamish and Whistler into a richer cultural experience. More information about the tour can be found here: https://slcc.ca/cultural-journey/

Whistler’s first interpretive panels date back to 1987. Created by accomplished artist Isobel MacLaurin for the Whistler Rotary Club, these early works depicted Whistler’s landscapes, flora, and fauna. While simple in scope, mostly identifying local species, they set the foundation for what would become a long tradition of place-based interpretation in the valley.

Isobel and her husband Don MacLaurin moved to Whistler in 1961. Don, a forester and educator at BCIT, was instrumental in preserving several of Whistler’s cherished recreational areas, including Lost Lake Park. When timber licenses in the area were set to expire, developers were poised to move in. Recognizing its ecological and community value, Don worked with BC Parks to ensure the area was protected for public use, a vision that continues to benefit residents and visitors today.

One of Isobel’s hand painted signs on the Riparian trail in the Whistler Interpretive forest. 

Don also helped establish the Whistler Interpretive Forest (WIF) in the Cheakamus area during the late 1980s and 1990s. With Isobel’s distinctive artwork, the pair developed and installed interpretive signage throughout the forest. Some of these original hand-painted panels can still be found along the Riparian Trail, which was later updated and expanded with support from the Whistler Rotary Club in 2018.

At the Whistler Museum, we continue to enjoy contributing to interpretive panels throughout the valley. Each panel is a chance to build on the work started by the MacLaurins and the Rotary Club, helping residents and visitors alike deepen their understanding of this place and the stories that shape it.