Tag: Whistler history

News for the community, by the communityNews for the community, by the community

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Just how many communities can boast that their first reporters were a group of schoolchildren? Like most of Whistler’s history, the history of print news in Whistler is far from conventional, and relied heavily on community input, support, and organization.

The Whistler Question was published for the first time in 1976 from the basement of the Burrow’s home in Alpine Meadows, and, although it was the first newspaper about the valley, it was not the first source of community news.

The Burrows’s home in Alpine Meadows. Whistler Question Collection.

Early reporting in Whistler (circa 1930-1960) often centered around events that many would no longer consider newsworthy. Reports of gatherings for tea and details of newcomers in the valley featured prominently in Whistler’s (then Alta Lake) early newsheets. Whistler is by no means a roaring metropolis now, but the small community of Alta Lake was a fraction of the size, and the reports showcase the quiet life many residents led.

The first news-sheet in the valley was the Alta Lake School Gazette, a single page publication put together by a group of students at the Alta Lake School. It had a total of six issues, and ran from February to June, 1939.

Students at the Alta Lake School, some of which contributed to the publication. Jardine Collection.

The second news-sheet was published by the Alta Lake Community Club from 1958 until 1961. The single page publication changed names a few times before the Club settled on the Alta Lake Echo. As of its second issue, it featured a subtitle that read “published for fun”, which highlights the nature of the sheet. It was never intended to be a serious newspaper, and it never became one. Rather, it was a way for members of a small community to be kept up to date with the goings on of the past week, and informed of upcoming events.

By the time the Question was introduced, the community had changed significantly. Its first edition was published mere months after the Alta Lake community had been incorporated as the Resort Municipality of Whistler. Despite the significantly larger readership warranting a different approach than earlier publications in Whistler (just imagine if an article was written for every new arrival or departure from the valley), the Question nevertheless still encouraged, and relied on, community involvement.

The Question featured many different columns, some more conventional than others. A perennial favourite, called “Bricks and Roses,” was published from 1981 until 1998, and was in some ways reminiscent of an earlier and quieter time in Whistler when community happenings made up all of the news. The idea for the article was suggested to Glenda Bartosh (editor of the Question) by Gary Raymond, who at the time was the treasurer at the RMOW and had seen a similar column in a Quebec newspaper. A few months before it was introduced, the editor’s column had encouraged readers to send in their input in order to “make this community paper a dialogue – rather than a monologue.” The Bricks and Roses column set out to do just that. It created a forum for readers to express their gratitude for the good deeds of individuals and organizations by bestowing roses, or to call out and (rather publicly) condemn what they considered bad behaviour. More importantly, it gave people a direct path to the publication that did not require a comprehensive letter to the editor.

As you can imagine, people seized the opportunity to submit either a Brick or a Rose, and a wide variety of colourful submissions began to pour in. Some submissions were phoned in, while others were given verbally to one of the Questionables (name given to the staff at the Question) while they were out and about.

Keely Collins is one of two summer students working at the Whistler Museum this year through the Young Canada Works Program.  She will be returning to the University of Victoria in the fall.

Whistler’s Answers: June 24, 1982Whistler’s Answers: June 24, 1982

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In the 1980s the Whistler Question began posing a question to three to six people and publishing their responses under “Whistler’s Answers” (not to be confused with the Whistler Answer).  Each week, we’ll be sharing one question and the answers given back in 1982.  Please note, all names/answers/occupations/neighbourhoods represent information given to the Question at the time of publishing and do not necessarily reflect the person today.

Some context for this week’s question: In the early 1980s, the antinuclear peace movement inspired large protests across Canada, many focusing on the testing of American Cruise missiles in Canada. Around 30,000 people marched in Vancouver to call for the end of nuclear arms build-up in April 1982, the first Annual Peace March in Vancouver. By 1986, the Vancouver Walk for Peace was the largest annual peace event in North America and Vancouver’s city council approved a policy designating Vancouver as a “nuclear weapon-free zone” in 1983.

Question: Do you think the nuclear disarmament movement is realistic?

Cindy Wilding – Unemployed – White Gold Estates

It doesn’t matter whether it’s realistic or not because it’s a step in the right direction.

The whole question of reality in Whistler is up in the air anyway. I think they should have a little march here. But people in this valley don’t really care one way or the other – except perhaps to argue over a beer.

Mark Petriw – Businessman – High Forest

No, I don’t. Because you can be guaranteed that the other major powers on earth will not realistically disarm their nuclear weapons.

As long as the Americans represent a legitimate threat, then the equilibrium of power will be maintained.

Frans Carpay – Project Manager – Whistler Cay

I think the movement is realistic – and the objective is one I’d like to believe in.

There’s no question it’s realistic in the western world – I think we’ve already agreed on disarmament in North America. Now we have to work on the other two superpowers.

Ted Pryce-Jones – Surveyor – Alpine Meadows

I think it’s important that people speak out against the nuclear arms race – but whether it has any effect on governments remain to be seen.

Letisha Greene – Vegetarian Guru – Alpine Meadows

I am being living near nuclear power plants all my life and I have come to the great realization that radiation has no harmful effects on people. It is the way of the cosmos.

Ivan Dubinsky – Unemployed Packer Driver – Alta Vista

Yes, I believe it is. The building of nuclear arms will never end until pressure is brought to bear on politicians from every sector of government. That includes municipal governments.

Beer Woes of WhistlerBeer Woes of Whistler

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The summer of 1978 was a dry one for British Columbia, though not because of the weather. In early June 1978, workers at the three major breweries in the province were locked out during contract negotiations. For the next few months, beer became a limited commodity in BC, including in Whistler.

That spring, Labatt, Molson, and Carling O’Keefe, each of whom employed about 500 workers in BC, decided to negotiate jointly with the Canadian Union of United Brewery, Flour, Cereal, Soft Drink and Distillery Workers. Talks began in May but by June little progress had been made and workers at all three breweries were locked out. With few craft breweries in the province and labour disputes with breweries also occurring in Alberta and Manitoba, liquor stores and customers turned to American breweries to try to meet demand. While the Liquor Administration Branch (LAB) imported products through official channels, individuals were not always so dutiful. On June 14, the Whistler Question informed residents that, “with Alberta now dry, all mercy missions must be directed towards dangerous smuggling operations to the US,” and Macleans reported that “Petty smuggling became an art form, and a customs inspector at the Washington border allowed that ‘Canadians are becoming pretty proficient liars when it comes to making declarations.” (“No rest for the beer,” Dan’l Larocque, Macleans, July 24, 1978)

Paul Burrows picks up his two cases of Olympia. Whistler Question Collection, 1978.

Within Whistler, the state of beer in the area was discussed almost every week throughout the summer. On June 28, amid predictions that the “near-drought (beer-wise) seems to be sticking around,” the Question reported the supply of local establishments such as the Highland Lodge, the Boot, and L’Après like they would sporting statistics, with the Highland Lodge “checking in” at 25 domestic cases of beer. Though the Liquor Store implemented a two-case limit and tried to buy imported and American brands, the Whistler store was just one of many stores in the province competing for a limited supply. By the end of June, the Liquor Store had no beer at all and did not expect to get any in until July 5 at the earliest, well after the long weekend ended.

Schlitz and Olympia, American beers, attempted to fill the gap left by the breweries being shut down. Whistler Question Collection, 1978.

When the July 5 shipment did arrive, Whistler’s Liquor Store received only 135 cases of imported European beer our of an expected 500. The beer, which was priced between $11.50 and $13 per dozen (between $45 and $50, when adjusted for inflation), went on sale at 1pm and was sold out by 6pm, even with a one case/customer limit. According to store manager Dennis Lemarche, a couple of local restaurants tried to circumvent the limit by asking people in the parking lot to pick up a case, but this was quickly stopped.

Not all beers brought in to fill the gap were American – imported European beers were also popular that summer. Whistler Question Collection, 1978.

Through August, rations of Olympia, Schlitz, Heineken and other brands continued to arrive in Whistler periodically, usually selling out within a day or two. In the lodges and hotels around the valley, supplies of American and imported beer were kept on hand but, as the weather in Whistler got hotter, prices were also reported to rise.

Negotiations between the breweries and the union had progressed and by the fall employees were able to go back to work. In the stores, however, a new problem developed; the LAB announced that it had a backlog of around 2 million cases of American beer that needed to be sold before they could begin stocking Canadian brands as usual. Brands that during the summer had been in high demand were put on sale at prices comparable to Canadian beer in an effort to reduce stockpiles in warehouses and store but it was not until mid-October 1978 that Whistler’s Liquor Store once again sold Canadian beer. The summer, however, had changed some people’s habits and, according to the LAB, one case in four sold continued to be imported.

National Indigenous Peoples Day: June 21National Indigenous Peoples Day: June 21

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June 21st is National Indigenous Peoples Day!

The land now known as Whistler lies in the shared, unceded territory of the Lil’wat Nation and Squamish Nation.

There are many ways to celebrate and learn more about the Skw̲xw̲ú7mesh Nation and the Lílw̓at Nation as part of National Indigenous Peoples Day (and throughout the year):

  • visit the Squamish Lil’wat Cultural Centre, with free admission offered on Monday, June 21 from 10am – 5pm and tours on the hour; watch the Spo7ez Performance Team Drum Circle in Whistler Village at 4pm
  • join Linda Epp and Arts Whistler in Olympic Plaza between 1-5 pm for activities with Indigenous and non-Indigenous hosts, featuring art activities, information and conversation about pathways and actions for Reconciliation
  • learn about the Whistler Library’s new Indigenous Collection and upcoming programs in Olympic Plaza from 1-5 pm
  • check out the story-telling art of Squamish Nation hereditary Chief Ian Campbell at the Maury Young Arts Centre from 11 am – 5pm
  • explore the First Peoples’ Map of BC, the interactive map of the Indigenous Languages, Arts and Heritage in BC launched last week by the First Peoples’ Cultural Council
  • watch Whistler 101: INDIGENOUS PEOPLES, presented by Mixalhítsa7 Alison Pascal, Curator at the Squamish Lil’wat Cultural Centre