Tag: Whistler history

Just because it was documented, doesn’t mean we have it…

Just because it was documented, doesn’t mean we have it…Just because it was documented, doesn’t mean we have it…

April 27, 2026 Whistler MuseumWhistler Museum 0 Comments

The archives depends on you: dispelling some misconceptions about the process of building the Museum’s collection

 “Archives are the documentary by-product of human activity retained for their long-term value. […] Like people, archives are diverse,” explains the International Council on Archives.

In simple terms, the archives is a euphemism for a ‘collection of story parts.’

In a recent Pique article, I, the Whistler Museum’s Events and Community Manager, was quoted as saying, “an archive is a living, breathing, exciting thing. ‘Archive’ is a verb.”

The action of the archive, however, is only expanded by donations of materials; adding chapters, pages, periods and punctuation to the make-up of a place… and herein, lies one of the major misunderstandings on how the broadening of our museum collection works.* Just because an event happened and it was photographed, or a document was produced relating to the town in some way – does not automatically mean that we have it.

In short, the archive is infused by gifting. We are dependent on donations This can also mean that the archive can be disproportionately reflective of a place’s demographic. This, too, is true for our Whistler archive.

The Museum’s archive can be viewed as an ever-expanding puzzle; whilst we try to configure matching pieces and identify those missing. The process is equally as diverse as the people and collections who breathe life into it: a reciprocal exchange between gifting and receiving.

The local archive is only made broader — more reflective of those who have, and still do, live here – by donations of material: from physical elements (text, photographs, video/film assets) to non-physical ‘oral histories’ that people come in and record. The Museum’s repository is expanded by people contributing to being part of place-making and meaning. Please never underestimate the value of your experience. The Museum does not have an age limit.

Speakers Series are also a valuable way of documenting reflections and past events, recording our stories through the power of conversations — which add to the record — becoming platforms for thought. Again, I was cited in the same March 20th article by Luke Faulks as saying: “…a museum is an exciting place. Your history sheds light on your present, and it’s a springboard for how we inform our future.”

The Museum invites you to become an active participant and co-creator of our storied happenings by attending one of our events, by volunteering to record your tale or by donating relevant items you may have.

This segues into another often misunderstood element of how the Museum is able to process items received. It’s not instantaneous.

 We are a not-for-profit organization that operates with a small staff of three. Currently, we have an additional person added to the team, hired under contract for the sole purpose of inventorying, appraising, processing (arranging and describing) the donation of the Bruce Rowles 70,000+ photographic collection. This entire process has already taken seven months, working full time, and is still ongoing. Ideally, the last step for archivists is to digitize our collections, which is important for preservation of degrading materials and for easy access to these images. The process is time and labour-intensive. A collection of 20,000 images could take one year to digitize, ensuring it meets Canadian archival standards. It is, however, a donation we are exceedingly happy and grateful to receive: a benefit to the entire community. Bruce wanted to ensure his life’s work would be remembered and appreciated. A selection of his photography will be exhibited at the Whistler Museum from April 24th to June 14th.

As further means of perspective, the Whistler Museum’s entire photographic collection currently exceeds 300, 000 items.  With the addition of the Rowles collection, it will be nearing 400, 000. We have approximately 90, 000 of those items digitized. We try to make many of those items available through a variety of means: from special exhibitions, to being posted on our social media networks, online on our archival database to highlighting them through articles and being featured in events.

The local archives is an expansive and immersive space: infused by your continuous contributions into the building of a pastiche-of-place.

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*It would be remiss of us not to acknowledge the past wrongs associated with many colonial museum practices: with a legacy of taking, extracting without permission and stealing from Peoples. The Whistler Museum has participated in the repatriating of some items that were donated, that we did not feel were ours to have. Together, we learn through the past how to co-create collaborative futures…

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Icons Gone — brought back centre-stage!

Icons Gone — brought back centre-stage!Icons Gone — brought back centre-stage!

April 14, 2026 Whistler MuseumWhistler Museum 0 Comments

Featured Image: Keven “Big Kev” Mickelsen presents at last year’s Icon Gone. Whistler Museum Collection.

It could be argued that a signpost or a benchmark of a town’s maturity can be tabulated by how many significant symbols/things/happenings/elements-uniquely-local that have come to be associated with it, can now be referred to in the past tense… measuring a community’s forward trajectory by its ‘icons gone’.

Lamenting the legacy of legends-left-behind is the focus of next week’s ‘ICON GONE’ event put on by the Whistler Museum at the Maury Young Arts Centre/Millenium Place. The event began in 2008 and ran for many years up until 2013. It was resurrected last year with yet another all-star cast.

In a lively evening of friendly competition (tinged with debaucherous debate…it is, after all, 19+), six notable locals will take to the stage and argue for what they think is the largest loss in the landmark of Whistler-specific icons. The audience (through applause-and-yell-o-metre) along with a panel of equally notable judges will crown a champion. Nudity was the winner of last year’s debate. Citta’ (pronounced Cheetah’s, for those who don’t know), the runner up.

This year’s panel promises to deliver on all levels, covering the extremes from the raunchy to the contemplatively serious. Past topics have included everything from Fixed-Grip Chair Lifts to A-Frames, Squatters Cabins to The Boot Pub, the Passenger Train and Toonie Races to the Toad Hall Poster; from the Snow, Water, Earth Race to the Party Barge, Mountain Man Beards to Beavers. Gravity – as a topic, as a subject — even won one year.

The purpose of the evening is two, even three-fold. Undeniably, entertainment and community-fun are a major focus. However, the event also serves as a way to highlight the Museum’s local archive – and remind people of its absolute essential relevance. Through the eyes of the present we are given tools to reflect upon our past. ICON GONE serves to illustrate the value of preserving our stories, our legacies, our legends and some of the many ways which we can keep them alive. Humour is one of them, a method of honour. The archive is not a dusty, musty collection – it is active, vital and alive – infused only by our present perspectives.

In a December 5, 2025 editorial titled ‘Who remembers Whistler?’ Pique Newsmagazine editor Braden Dupuis deftly articulated the value of the Museum. ICON GONE offers the opportunity to showcase Dupuis’ points, worth repeating anew:

“If we don’t invest in institutions that collect, preserve, archive, and explain, we lose more than objects and photographs. We lose context. Identity. A sense of place beyond postcards and ski packages.

Left unchecked, the version of “Whistler history” that remains will be curated by marketing budgets: sleek, sanitized and built for outside consumption. It’s cultural erasure in its most casual, passive form.

[…]

By preserving history, we don’t resist change, we anchor it in respect. We ensure Whistler doesn’t forget it is more than a ski-lift and slopes, a playground for the rich or an ATM for faceless corporations—that it is a real community built by people, labour and continuity.”

In the spirit of continuity – through raucous reverence — let us celebrate the cornerstones of this community…

On Friday, April 17 – at 7:00 pm – join judges Ace MacKay-Smith, Julia Murray and Brandon Barrett as together we applaud debaters Feet Banks, Princess Stephanie, Stinky, Laugh Out Live’s Rebecca Mason, lawyer Tanya Kong — as they set to historically hammer home their iconic topic of choice!

For more information and Tickets, please visit www.whistlermuseum.org

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Broads on Board: Broadening the Sport, Part II

Broads on Board: Broadening the Sport, Part IIBroads on Board: Broadening the Sport, Part II

April 6, 2026 Whistler MuseumWhistler Museum 0 Comments

Featured Image: L – R: Punchy, Nes and Jibber / Photographer Credits: INISIGHT Collection, Shannon Doohan; Dagan Beach; Rich Glass

This article continues on from last week’s first installment featuring the reflections of three pioneering women from the early ‘golden age of snowboarding’ – ‘Punchy’ (Sherry [Newstead] Boyd), ‘Nes’ (Vanessa Stark) and ‘Jibber’ (Jennifer Godbout) – on the progression and progress of the sport, of the culture. These three ladies are all still making their respective marks and all helped carve a track for girls to come.

Punchy — a former member of the National Team, Alpine Dispatch worker and snowboarding stuntwoman for film — recalls “I actually had an older gentleman [skier] chase me down and come up to me as though he was going to assault me. And then I took off my goggles […] to show him that I was a girl. And he stopped. I said, ‘are you going to assault me?’”

In the beginning, there was no women-specific gear. No boards, no boots, no nothing. “I’d just wear extra socks,” smiles Jibber – former snowboarding coach and current member of Whistler Search and Rescue and backcountry split-board guide.  Suited up, girls were often assumed to be boys.

“I’ve been whipped by poles. But as soon as I’ve like turned around and they found out I was a girl, they were like, oh my God…,” Jibber recalls. Not only were these women navigating their way through the ‘Boys’ Club’ of their own sport, they were also manoeuvring through the initial tensions of ‘skiers versus snowboarders’ on the slopes.

Punchy reflects on past workplace dynamics where she was blacklisted for being a snowboarder, where it was insinuated and continuously affirmed: “you’re one of them and you are not welcome here.”

Nes — the first female to ever do ‘Air Jordan’ on a board, celebrated visual artist and former snowboard Park Ranger — inserts: “Even now, I ride the gondola and parents will be like, ‘Oh, don’t talk to them, they’re snowboarders!’”

Jibber suggests that a pivoting point for the culture of snowboarding has been parenting: “I think there’s a lot of dads that now have daughters that are competing. And I think that is the huge difference because all of a sudden they’re like, ‘well, my daughter deserves an opportunity.’ No shit, she does. … It’s different now that you have a daughter, eh? Treat them differently, eh? I mean, people have grown up, too. And everything is different. But I also remember.”

And remembering is key. Learning from our histories – and her-stories – are what help us collectively shape our futures.

And it also important to note that the under – or mis-representation of women – is not exclusive to snowboarding. It was, arguably, a pervasive social practice of the time that females (and males) are still trying to overcome. “Women in business, women in all sports, like it didn’t matter the sport, we were all experiencing that same thing,” comments Jibber.

But things are changing. For the better. Much better. Way better.

Punchy, now married to World Cup Ski Race Winner Rob Boyd, recalls “as much as snowboarders always got a bad rap from the uptight skiers, they very much cared for their own. There was a lot of love, a lot of camaraderie.”

And it’s that continued love and admiration that shines through, as these trailblazing women all beam with pride at the upcoming generation of female snow (and skate!) boarding go-getters, carving their own unique courses. Local names like Leanne Pelosi with her Full Moon Film and associated community of projects, the initiatives of Marie-France Roy, Jess Kumera’s The Uninvited film series and the work of the Real Wild Kittens and but a few of the many groundbreaking initiatives spearheaded by women: pioneering powerhouse pivots in the sport embracing multi-facetted inclusion.

Jibber comments on how she wanted to “make a deeper, broader path for the women behind me. And then I hope they do the same. And that’s always something that I really believed in is that you pay it forward.” And the notion of caring for ones’ own is clearly being evidenced in the sport, in the culture. She continues, “I think there’s a lot of incredible women who are forging forward. They’re just stomping down that path and making it better for the generation behind them.”

As Punchy urges: “don’t ever discount yourself. Believe that you are capable.” And that’s exactly what the gals are proving (still and again!)

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The Museum is hosting an exciting Speakers Series ‘Recording the Scene: The POWerful History of Local Snowboard Documentation’ with an all-star cast on April 13, 7:00 pm. Purchase tickets through www.whistlermuseum.org.

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The Dual Mountain Duel: 7th Heaven and Peak Chair

The Dual Mountain Duel: 7th Heaven and Peak ChairThe Dual Mountain Duel: 7th Heaven and Peak Chair

January 20, 2026 Whistler MuseumWhistler Museum 0 Comments

Top Image: Skiers atop Whistler Peak. 1990s. Griffith Collection.

This week marks the 60th anniversary of Whistler Mountain’s opening. Blackcomb Mountain opened in 1980. Whistler’s runs were designed more to side-run the mountain, whereas Blackcomb’s followed more of the fall lines. 

Up until 1997, the two mountains operated separately. There was, however, a Dual Mountain Pass that could be purchased, granting access to both mountains. The pass was one of the only points of collaboration between the two competitors, whose rivalry was best showcased in their alpine lift duel.

In 1985, Blackcomb installed the 7th Heaven T-Bar: at the time, becoming the continent’s first, and only, “Mile High Mountain.” A vast amount of new terrain was opened up by this development – expansive glacial access and four powder bowls – extending Blackcomb’s skiable area by almost two-thirds. The significant upgrade served to dispel its previous uniformity in design. Skiers now could  travel down runs covering 1160 acres, a substantial increase over the previous 420. 

The alpine world had been opened up. 

The mid-1980s, short-lived 7th Heaven T-Bar. Griffith Collection.

A young Mike Douglas (“Godfather of Freeskiing”, filmmaker and founder of the Canadian chapter of Protect Our Winters) described the experience of arriving at the top of 7th Heaven as being “dropped off at the edge of the world.” Nancy Greene (Olympic gold medalist voted Canada’s Female Athlete of the 20th Century) declared “The enormous variety of slopes and spectacular views are unequalled in North America.” In the forefront of those views was Whistler Mountain. 

Whistler responded by countering a year later with the opening of the Peak Chair, a three-seater, one kilometre long lift depositing people just beneath the summit of the mountain at 2182 metres. The bar had literally just been raised (in every sense of the word!), one upping Blackcomb in the process.

Peak Chair was initially restricted to just advanced skiers. Snowboarders, at this time, were still not welcome on the mountain. 

Whistler’s original Peak Chair. Griffith collection.

Challenging, cliffed, corniced and steep terrain characterized the area off the peak. Glaciated bowls and bouldered outcrops earmarked the summit’s geologic geography; whereas, its demography was being populated by seekers-of-skiing’s-extreme.

Blackcomb was not to be outdone. Riding 7th Heaven, arguably, remains the pinnacle of the Blackcomb experience.  The following year, in 1987, 7th Heaven Express opened, replacing the two-year existence of the T-bar. The new four person chair, running along a longer and new lift line is the same one in operation today. Much like the Peak Chair, only skiers were permitted, when both first opened. 

Blackcomb was the first to welcome snowboarders in 1988/89. Whistler followed suit; however, in this case, the mountain was much more reluctant to follow this trend, only opening their slopes to shredders a full year later.

In 1996, the two mountains joined forces, merging under the banner ‘Whistler Blackcomb.’ Continuing the streak of earning international accolades, the united front earned the Number One spot in SKIING Magazine’s ranking of the ‘Top 25 Resorts in North America’ (Tourism Whistler, 2019).

Two years later, Whistler further upgraded access to its alpine summit, with the unveiling of the four-seater, Peak Express. This same high speed, detachable chairlift remains in operation today.

And every morning, the eager and the energetic mingle and gather at the bases of 7th Heaven and Peak Express, awaiting Ski Patrol to finish their avalanche clearance protocols, in a bid to carve fresh tracks through unparalleled terrain.
The duel of the dual mountains – the rivalry of lifts and runs –  may have ended on a financial and marketing level, but preferences ran – and still run – strong between slope-sliders and stylers  as to which side of the mountain they prefer… along with their preferred method of flying down their chosen hill!

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