On September 9, 1923, Neal Carter and Charles Townsend set out on a two-week journey through Wedge Mountain and Avalanche Pass. During their trip, the two avid mountaineers kept detailed records, took incredible photographs, and identified several features with names we still use today. Come experience the stories behind their adventures!
Mapping the Mountains: The 1923 Carter/Townsend Mountaineering Expedition will run from September 14 through November 14. Join us for an opening reception Thursday, September 14 from 6 – 9 pm.
The Whistler Mountain Skiers’ Chapel was one of the most iconic buildings from the early development of Whistler as a ski resort. Remembered for its distinctive A-frame design, the building was one of the first skier chapels in Canada, as well as one of the first interdenominational churches in Canada.
The chapel was designed from conception to be integrated into the ski culture blossoming in Whistler. Franz Wilhelmsen, president of Garibaldi Lifts Ltd, set aside a small parcel of land for an alpine skiers’ chapel. Wilhelmsen had fond memories of skiers’ chapels in the alpine villages of Norway, his home country, and envisioned something similar on Whistler Mountain. Likewise, the chapel’s status as an interdenominational chapel was envisioned since its beginning. Marion Sutherland and Joan Maclean, who formed the original board of trustees and established the fundraising committee in 1966, ascribed to different denominations of the Christian faith; Sutherland was a Protestant and Maclean belonged to the Roman-Catholic Church.
A section of the original blueprints by Asbjorn Gathe for the skiers’ chapel.
Fundraising began in 1966 with Sutherland and Maclean seeking support from local faith communities, approaching both the Vancouver Council of Churches and the Kamloops diocese, both of which agreed to support the effort by supplying ministers. Architect Asbjorn Gathe contributed by donating plans for the chapel’s design, a simple A-frame, the layout left intentionally devoid of specific denominational features. A stained glass window designed by Donald Babcock was donated by the Southam family. Support for the chapel’s construction also came from local ski culture. Warren Miller, colloquially referred to as “dean of ski cinematographers,” held a benefit screening of his film Ski on the Wild Side and donated a portion of the proceeds to the construction of the chapel.
Warren Miller’s advertisement for his charity screening, with proceeds going to the Skiers’ Chapel and Ski Patrol, in Ski Trails Volume 1, No. 10, 1966.
The chapel’s iconic stained glass window by artist Donald Babcock. Wallace Collection
The $15,000 needed was swiftly raised, and the chapel’s construction was completed in December, the first service being held on Christmas Eve 1966. The dedication ceremony included representatives from Lutheran, United, Anglican and Jewish faiths. As Whistler expanded over the years, the chapel also grew and changed. It held regular services for many denominations, ranging from Catholic to Seventh Day Adventist. It also became a de-facto community center, as local groups such as Alcoholics Anonymous and community health services utilized the space.
The chapel with skis and a map of Whistler Mountain in the foreground. Whistler Mountain Ski Corporation Collection.
A view of the chapel’s entrance. Wallace Collection
The growth of Whistler and the chapel’s evolving role exposed the physical limitations of the A-frame building, forcing some groups such as the Whistler Community Church to split up services. Additionally, as the Creekside location developed, the chapel was forced to relocate multiple times, and was finally given the option to move to the new Village Centre. However, the projected moving cost of $10,000 and the growing spatial limitations prompted the Skier’s Chapel Society to launch a fundraising campaign for a new building in 1989.
The Skiers’ Chapel being moved to a new location adjacent to the Whistler Mountain Ski Club Cabin in 1979. Whistler Question Collection.
The vision for what the new chapel would be had changed by 1991, becoming more ambitious with the hope of constructing a building that could fulfill the needs of both secular and faith communities in Whistler. The committee also exchanged their plot of land in Village Centre for one in Village North in 1996. Both the Catholic Church and the Whistler Community Church, two of the chapel’s larger congregations, decided to pursue their own buildings, but the Whistler Skiers’ Chapel Society continued to fundraise for a new interfaith building in the Village, spearheaded by members of the Jewish faith and United Church, as well as community members with no particular religious affiliations.
By 1999, the majority of the funds for a new building in Village North had been raised through donations from organizations including the Chan foundation, the RMOW, and the Whistler Blackcomb Foundation, as well as more personal donations. $2 million was donated by the Young and Barker families in honour of William Maurice Young, who had been the president of the Whistler Mountain Ski Corporation. When the new interfaith building opened, it was named Maurice Young Millennium Place (the building is now known as the Maury Young Arts Centre). The last service held in the original skier’s chapel was for Easter of 2000.
A proposed add-on to the Skiers’ chapel. Skiers’ Chapel Collection.Concept Drawing for a new Christian Community Centre.Skiers’ Chapel Collection.
The Spearhead traverse, a popular ski-touring route, was first undertaken by four members of the University of British Columbia’s Varsity Outdoor Club, Alistair MacDonald, Karl Ricker, Bert Port and Chris Gardner, in 1964. The four were approaching the head of the Spearhead Range by the fifth morning, breezing across both the Ripsaw and Naden Glaciers and arriving at Couloir Ridge where their easy progress was halted by difficult terrain. At this point, the group had reached Mt. Macbeth and Naden Pass, considered to be the limit between the Spearhead and Fitzsimmons Ranges. Falling back to their original position, the party utilized their crampons to descend onto Iago Glacier and get around the head of the valley.
A panorama taken at the groups’ camp on “platform” glacier from the Varsity Outdoor Club Journal. Karl Ricker Collection
Despite their extensive preparations, the group’s map of the region from 1928 falsely rendered the south side of Mt. Iago as too steep to traverse up, when in reality the slope had not only one, but two, skiable slopes. This cartography error led the party astray and forced them around the Mt. Diavolo icefall, before ascending and setting up camp on the newly christened “detour ridge.” In retrospect, the group proposed that for future expeditions, a couple of days could be shaved off by following a different route along Nanden and Macbeth Glaciers.
The next day, the group descended onto Diavolo Glacier, before proceeding to the col between Mt Benvolio and Mt Fitzsimmons and adopting their strategy of splitting the party to bag both peaks before reconvening at the top of Fitzsimmons Glacier. From there a slow ascent up the slopes of Mt. Overlord and onto Overlord Glacier ended with the group settling down at Panorama Camp.
Due to heavy clouds, the group set off at noon the next day, splitting up for the third time and bagging both Whirlwind and Fissile Peaks before meeting up again at the col. The weather began to worsen and the party quickly skied down to Russet Lake. In later years, the BCMC would build one of the first gothic arch huts in the region, the Himmelsbach Hut, which was completed near the shores of Russet Lake in 1968 and was just recently relocated and replaced by the Kees and Claire Memorial Hut in 2019. At this point, the group had gotten below the clouds, allowing them to continue beyond the Singing Pass onto the flanks of Mt. Whistler.
Despite being so close to their goal, the weather conditions worsened and halted any progress for a day and a half. The party finally managed to set off at noon the next day, making their way up onto Whistler Mountain and bagging the peak, before hastily skiing down in heavy snow in order to barely catch the train departing Rainbow Station to Squamish. The first Spearhead Traverse expedition was able to complete the trek in nine days, and concluded that the route would serve future backcountry skiing well from years to come. The Spearhead has remained a popular route, and can now be routinely completed in a day, with most parties opting to complete the route between two to three days. In 2013, speedsters Erick Carter and Nick Elson completed the traverse in a blistering three hours and ten minutes.
The Whistler Club Cabin nearing completion, Karl Ricker Collection.
Established in 1917, the University of British Columbia’s Varsity Outdoor Club (VOC) set about climbing, hiking and skiing the many mountain ranges surrounding Vancouver. It was only a matter of time before the VOC’s quest for adventure led them onto the slopes of Whistler and the surrounding region.
Prior to the proposal of a new cabin near Whistler, VOC members were already traveling to the Whistler region. During the mid-1950’s the VOC’s infamous “long-hike” , a mandatory trek that initiated new members into the club’s ranks, began to be held in the Garibaldi region. Garibaldi Provincial Park was also becoming increasingly popular among VOC members, for its (then) remote location. In 1964 the first successful recorded ascent of the Spearhead Traverse was completed by VOC members. Also in that year the VOC declared their intention to build the new club cabin only a short distance away from Whistler Mountain. The new location promised to compensate for the inadequacies of the VOC’s Mt Seymor cabin, namely, overcrowding and minimal ski development. Additionally, club members would often return to Vancouver after a day of skiing at Mt Seymor rather than use the cabin overnight, which the VOC executives cited as diminishing club spirit. Cabin construction began in 1964 and was completed by Christmas 1965; for a detailed account of the building process, see previous Whistorical articles “Constructing a Cabin” and “Origins – UBC VOC Lodge.”
Unfortunately the Whistler cabin developed similar problems that had plagued the older Seymor cabin. Rapid commercial development of Whistler in the early 1970s alienated many members of the VOC, who felt that the location now ran contrary to the club’s ethos. The cabin, rather than being a focal point for VOC outings, was now divisive as the club’s more hardcore members and those who weren’t interested in downhill skiing saw little reason to utilize the facility. With club spirit divided and maintenance costs rising, something had to be done.
In 1974, an early solution was found. The UBC Ski Club was formed from VOC members. The VOC’s executive team hoped to transfer the management costs of the cabin to the newly founded Ski Club, avoiding further financial hardship for the VOC and maintaining club unity. By 1975, the Ski Club offered to purchase the cabin, a proposition viewed favourably by both clubs. This is when UBC’s student government, the Alma Mater Society (AMS), stepped in to block the sale, claiming legal ownership of the cabin. The AMS was also unwilling to facilitate the arrangement between the Ski Club and the VOC. Another agreement was drawn up, only to be shot down by the AMS, on the grounds that it was too favourable for the VOC.
The growing animosity between the VOC and the AMS culminated in spring 1975. A final desperate arrangement, proposed by the VOC and Ski Club was promptly turned down by the AMS, who restated their claims of ownership to the cabin and that any sale would happen on their terms. In 1977, a legal battle ensued and the VOC took the AMS to student court. The court ruled that despite legal ownership, the AMS still had to compensate the VOC for the material and labor cost of the cabin, totalling $30,000. The AMS refused to pay, stating that the student court had exceeded its jurisdiction; the VOC responded in 1979 by threatening the AMS with legal action at the provincial level. Only then did the AMS agree to out-of-court negotiations and paid out the $30,000.
Despite a legal victory, the VOC lost its taste for club cabins and the Whistler Cabin was the last of its kind. With their hard-earned assets, the VOC instead invested in three new mountaineering huts. The Whistler Cabin remained with the AMS until 2014, when the AMS sold the cabin. The Cabin now serves as the Whistler Lodge Hostel.
